The Third Chapter of the Theory of Mutual Generation and Restraint in the Body and Function
This statement highlights three essential aspects of spiritual responsiveness and its subtle applications
Thus, encountering auspicious signs brings good fortune, while recognizing ominous signs cannot prevent misfortune. When things are complete, success is achieved; when they are lacking, failure ensues. This principle is unequivocal; what further doubts can there be
As for those that fly away, they are most auspicious. Therefore, crows herald disaster, while swallows bring joy; wild geese signify trust among friends, and snakes and insects warn against poison. A mouse gnawing at clothing indicates minor misfortunes; a sparrow chirping on the eaves suggests distant journeys. A dog fighting may attract thieves, while a rooster fighting signifies disputes. Those who lead sheep herald approaching celebrations, and those who ride horses enjoy benefits in their comings and goings. Monkeys climbing trees indicate instability of body and mind; carp leaping from the water signify extraordinary changes. A horse tied with a rope suggests illness and unrest; traps set for birds indicate a prisoner’s inability to escape. Those who lead sheep herald approaching celebrations, and those who ride horses enjoy benefits in their comings and goings. Monkeys climbing trees indicate instability of body and mind; carp leaping from the water signify extraordinary changes. A horse tied with a rope suggests illness and unrest; traps set for birds indicate a prisoner’s inability to escape.
As boats navigate the waters, they rely on their connections to move forward; as carriages and horses embark on their journeys, they depend on their burdens to proceed. Those who draw bows and carry arrows must lead the way; those with arrows but no bow should not be tested. When wielding a knife, one must seek a swift and effective method. When donning armor and wielding a spear, one can sever the strong and unyielding. The silk reefer faces numerous tasks. The Go player has many considerations. Adorning flowers and carving fruits ultimately do not yield substantial results. The art of calligraphy and painting serves merely as decoration. When the procession is about to conclude, one may inquire about their duties. With both brush and ink at hand, one may seek literary endeavors. Those who accidentally tip their covers may retreat from authority. Those who adorn flowers and carve fruits ultimately do not yield substantial results. The art of calligraphy and painting serves merely as decoration. When the procession is about to conclude, one may inquire about their duties. With both brush and ink at hand, one may seek literary endeavors. Those who accidentally tip their covers may retreat from authority. Those who suddenly approach the mirror may respond to summons. Those who hold precious vessels possess extraordinary utility. Those who carry large timber have considerable wealth. Measurements should be taken before advancing with small quantities, and scissors should be used to cut according to dimensions. When witnessing a kicked ball, some may take action. Unlocking a key may lead to resolution. Encountering a repair tool, it is ultimately difficult to maintain strength. When grinding a mirror, one may only achieve results after repeated efforts. A stubborn axe sharpening steel may only break after achieving its purpose. When witnessing a kicked ball, some may take action. Unlocking a key may lead to resolution. Encountering a repair tool, it is ultimately difficult to maintain strength. When grinding a mirror, one may only achieve results after repeated efforts. A stubborn axe sharpening steel may only break after achieving its purpose. The chess player relies on strategy. The one who draws the string feels the emptiness. Some who wield axes and saws may fear injury, while others who wash cups may fear drinking. Some who wave fans may imply an invitation. Some who soil their clothes may guard against schemes and harm.
This is the response of the flora.
The principle of divination lies in the subtlety of adaptability
This is a response to the observation of various phenomena.
The five elements must be examined in detail through the eight trigrams. If the hexagram is auspicious and the response is auspicious, the outcome will be auspicious; if the hexagram is inauspicious and the response is inauspicious, the outcome will be inauspicious. If the hexagram has one auspicious and one inauspicious response, the matter will be half auspicious and half inauspicious. Understand the principles of generation and overcoming, observe the dynamics of movement and stillness, as everything is interconnected and all things are in harmony. This is the principle of the five elements and eight trigrams, as well as the dynamics of overcoming and responding. The method of living is contained within the mind, and the mysteries lie in the teachings of the master. Despite the myriad phenomena, there is only one principle that unifies them. It is essential to respond according to the circumstances and to be thorough in dealing with matters. The method of living is contained within the mind, and the mysteries lie in the teachings of the master. Despite the myriad phenomena, there is only one principle that unifies them. It is essential to respond according to the circumstances and to be thorough in dealing with matters
Alas, Fang Shuo's reflections reveal the subtlety of things. In front of Zhuge Liang's horse, one can determine fortune and misfortune in an instant. The exquisite sitting posture of Huangfu and the divination of the pure wind and the awakening of birds, though employing different methods, indeed share the same underlying principle.
To understand the ways of observing people, one must carefully examine the words of the Book of Changes. Those who are about to rebel will express shame in their words; those who are doubtful will speak hesitantly. The words of a virtuous person are few, while the words of an agitated person are many. Those who slander the good will have wandering words; those who have lost their principles will speak in a twisted manner.
Wine is a substance that helps one forget worries, while medicine is a remedy for ailments. Thus, when the wine jar suddenly breaks, joy turns to sorrow; when a physician appears, there is hope amidst difficulty. Vines and wisteria can provide support, while the might of tigers and leopards can be wielded. Those who plow the fields must face the inevitable changes in circumstances. Those who split bamboo will find their endeavors go smoothly. Spring flowers and autumn moons, though lacking substance, are related to the scenery; summer cotton and winter silk, though useful, are out of season. A cool fan often leads to abandonment; a sunny umbrella gradually becomes neglected. The shimmering of sand and electric light is illusory and hard to trust; the threads of spiders and silkworms require clever planning to succeed. Spring flowers and autumn moons, though lacking substance, are related to the scenery; summer cotton and winter silk, though useful, are out of season. A cool fan often leads to abandonment; a sunny umbrella gradually becomes neglected. The shimmering of sand and electric light is illusory and hard to trust; the threads of spiders and silkworms require clever planning to succeed.
This is the response to "Taking from the proximity of all bodies"
The heavens are high and the earth is thick, all things are diverse, the yin is turbid and the yin is clear, the five energies are harmoniously distributed, misfortune and fortune cannot escape the numbers, both good and bad have their mechanisms. Humanity is the spirit of all things, the heart is the master of the body, the eyes express form through color, the ears receive sound through voice, in summary, all things are complete.
When the clouds part, the sun is revealed, and matters will surely shine brighter; when smoke obscures the sky, objects will inevitably lose their luster. Suddenly, the wind sways and drifts, encountering thunder and lightning, causing a momentary fright. The moon appears suddenly before us, and it is fitting to approach its clear light. Rain may dampen our clothes, but it can also bestow blessings.
As for those who wave their hands yet do nothing, or turn away and refuse, those who wipe their eyes and sneeze shall weep; those who scratch their heads and flick away dirt are troubled. Those who move their feet are on the move, while those who cross their arms face loss. Those who bend their fingers encounter many obstacles, and those who exhale express sorrow and worry. Those who stick out their tongues may face disputes, and those who turn their backs are wary of missteps. Those who occasionally jostle their arms may contend and gain; those who occasionally kneel may bend and seek.
This website www.hetushu.com serves as a resource for the analysis of characters.
The term refers to objects, with meanings derived from their phonetics. For instance, seeing a deer can lead to inquiries about fortune, while encountering a bee may prompt discussions about sealing. The pear signifies distinction, and the peach indicates escape. When one sees a plum, it suggests asking about litigation to gain justice, and meeting a cap implies inquiring about names to attain official positions. Shoes symbolize harmony in all matters, and when closed, all affairs can be unified. It is difficult to provide exhaustive details, as it relies on adaptability.
It is indeed a matter of circumstance when one encounters good fortune. Therefore, those in high positions and honors should be seen as esteemed; wealthy merchants and tradesmen may be questioned about their riches. Children weep for their descendants, while officials and soldiers clamour over grievances and lawsuits. Two sons and two daughters signify the principle of polygamy; a monk and a Taoist represent solitary paths. When women laugh and converse, it brings about hidden joy; when young women are entangled, it leads to private troubles. Craftsmen are responsible for changes at the entrance; a butcher may cause separation among kin. When one meets a hunter, they gain wealth from the wilderness; encountering a fisherman brings benefits from the waters. A pregnant woman signifies matters concealed within; meeting a blind person raises concerns rooted in the heart. When women laugh and converse, it brings about hidden joy; when young women are entangled, it leads to private troubles. Craftsmen are responsible for changes at the entrance; a butcher may cause separation among kin. When one meets a hunter, they gain wealth from the wilderness; encountering a fisherman brings benefits from the waters. A pregnant woman signifies matters concealed within; meeting a blind person raises concerns rooted in the heart
This is to observe the heavens and verify human affairs
This is the response of human affairs
Although it is said that plants and trees are devoid of feelings, they still respond to divination. Therefore, the orchid and the fragrant herb are auspicious symbols, while the pine and cypress represent enduring longevity. Encountering the camphor tree signifies long-lasting years; encountering the water plant indicates a fleeting existence. Divination regarding wealth and health reveals omens of death upon receipt. When branches and leaves fall, they signify withering; when roots and seeds scatter, they indicate entanglements. Extraordinary blossoms may yield empty flowers, yet fine fruits can bear substantial harvests.
This is a reflection of one's character, serving to verify human affairs
This is the essence of all things in heaven and earth, and the ears, eyes, and heart are the essentials; therefore, they are referred to as the three essentials
The three essentials are the ear, the eye, and the heart. The essence of spiritual response lies in its subtlety and manifestation. The ear is for hearing, the eye is for seeing, and the heart is for thinking; these three are fundamental to a person's being, and the principles of all things do not extend beyond sight and sound. At the moment of divination, one must be tranquil, attentive, and clear-minded, observing all things quietly, listening to their sounds to discern fortune and misfortune, seeing their forms to understand good and evil, examining their principles to know calamity and blessing; all can serve as evidence for divination. Like the echo of a valley, like a shadow following a form, it is vividly apparent. This principle derives from the method in the Book of Changes: "Take from afar, and take from within oneself." ... At the moment of divination, one must be tranquil, attentive, and clear-minded, observing all things quietly, listening to their sounds to discern fortune and misfortune, seeing their forms to understand good and evil, examining their principles to know calamity and blessing; all can serve as evidence for divination. Like the echo of a valley, like a shadow following a form, it is vividly apparent. This principle derives from the method in the Book of Changes: "Take from afar, and take from within oneself." ... This compilation is based on the teachings of ancient sages and masters, using the language of the world as examples: Guiguzi, Yan Junping, Dongfang Shuo, Zhuge Kongming ...
This is the meaning of the sound of the leaves.
This is a divination of objects; it is auspicious when one encounters good fortune and inauspicious when faced with misfortune
If one encounters a youth presenting a book, it may lead to disputes; the master may punish the servant, guarding against matters of blame. Discussing classics and history, the subject matter often dwells in empty discourse; conversing in lyrics and melodies, the intent may turn to harmonious tunes. Witnessing gambling, the master contends for wealth; encountering writing prompts, the focus is on matters of documentation. Accidentally carrying items, one receives assistance from others; coincidentally holding hands, one may become entangled in affairs.
Subsequently, those who have attained this include: Shao Kangjie, Shao Bowen, Liu Bowen, Niu Sihui, and Gao Chushi. The dates of their eras vary in transmission, and those whose names are unknown are not included.
Three Essential Responses
As for what concerns me, it is indeed a response to that matter. Therefore, when my heart is troubled, that matter is also troubled; when my heart is joyful, that matter is also joyful. When I am at leisure, it should be at ease; when I am busy, it should be in distress
If one sees the shape of an object, one can discern the font. Therefore, when stone encounters skin, it breaks; when a person is near a tree, it is a place of rest; when a hat floats by the water's edge, the characters are clear. Fire enters the mountains and forests, and the shapes can be seen. Three women are troubled by illicit affairs, and three oxen are anxious about running away. One wood and two fires symbolize the light of glory. One water and four fish represent the image of widowhood. A person continues while the ox falls, preventing loss and escape; people speak of the dog’s worries about prison. A斗 entering an empty door signifies struggle. Two threads hanging from a white tree represent matters. One person stands at the door, and all matters have their flashes. Two people flank the wood, and what is asked will surely come. A person continues while the ox falls, preventing loss and escape; people speak of the dog’s worries about prison. A斗 entering an empty door signifies struggle. Two threads hanging from a white tree represent matters. One person stands at the door, and all matters have their flashes. Two people flank the wood, and what is asked will surely come.
The efficacy of this utterance is profound and should not be carelessly transmitted or imparted to the unworthy; it is advisable to keep it secret with one individual, as this reflects the gravity of the path.
This is the response
This response of movement and stillness embodies the meaning of "drawing close to oneself"
This is the meaning of "taking from oneself"
One can engage with the mysteries of the divine and commune with the spirit of the tortoise. However, a person cannot attain such understanding across three lifetimes; without the seven orifices of the heart, one cannot grasp its profundity. Therefore, those who comprehend these teachings should keep them secret; those who are not of this lineage should not disseminate them. To lightly divulge heavenly secrets invites severe retribution from the unseen. Delving deeply into these matters can lead one to the path, while prolonged engagement can connect one with the divine
At the moment when heavy mountains serve as barriers, deep marshes provide profound nourishment. Water flows and matters connect, while soil accumulates and matters stagnate. Stones signify the steadfastness of the heart, while sand signifies the ease of letting go. Waves stir the tumult of the sea, while landslides signify the loss of cultivated fields. Beside the drought-stricken marsh, both heart and strength are exhausted; beneath the withered forest, all appearances fade.